How is Hinduism different from the other two major world religions? Essay

Hindooism is variant from the different two major institution religions (Christianity and Islam) in that there is no single omnipotent paternal deity that governs peoples actions. Hinduism is pantheistic, that is, it defers that there is sensation super macrocosm and it is present in all physical things and living beings. Hinduism does non keep back a single founder, a specific theological constitution, a single system of morality, or sacred organization. There are many an(prenominal) manifestations of the Creator, the Brahman, which take the form of many gods and goddesses. The Hindu believe that because all reality is a unity, worshipping different gods will in the polish off connect them to Brahman, because he is one.Out of this rule of unity stems the concept of accountability of ones actions in this undercoatly invigoration. The rising in popularity of Hinduism in the last fractional of the last century is attributed to this very principle, because it floc k be compared with the Earths ecosystem of interdependencies of different biological levels of organisms. The fol kickoffers of Hinduism are prompt to behave according their religions moral code not because of the idolise of nonparallel punishment. Rather, they know that everything in this world functions according to the cause-and-effect principle and ones actions today will lead to the infallible consequences after the incarnation.The notions of Karma, reincarnation, and Varna work together to constitute the revolving system of life and death (Robinson). harmonize to Hindu tradition the undercoatly life of ordinary people (pravritti) is a insignificant (samsara). Earthly life of the pravitti can have quartette endings righteousness in their religious life (dharma) material prosperity (artha) and indulging of the senses sensual, sexual, and mental enjoyment (kama). These goals of the pravitti are looked toss off upon by the Hindu tradition.The ultimate goal of the psych e is to achieve a state of liberation from the burden of earthly needfully and desires (moksha). Moksha can be achieved by dint of successive stages of reincarnation. Each stage is closer to the moksha than the precedent one. How the person moves about those stages is determined by karma a sum of the badness and cracking whole shebang of the person (Hinduism). Good deeds will result in a rebirth to the higher, more spiritual level, and bad deeds can cause a persons reason to footstep down the ladder and may be even go as low to dwell in the body of an animal. The differences in wealth, health, social status are explained to be the natural outcomes of the ones antecedent lives (Robinson).The concept of the Varna represents the stages that one has to go through to achieve liberation. Varna is synonymous to the class, a Hindu only phenomenon . There are four varnas which are differentiated based on their religion and occupations. The highest class in the power structure are th e Brahmans, the priests and academics, who are practice the highest spirituality and are closest to Brahman. The second association are Kshatriya that is made up of the rulers and the military.The one-third caste is Vaishya and it includes farmers, landlords, and merchants. The lowest class is shudra which consists of the servants to the other three classes and workers. The Sudra caste is inferior to the other three classes because it does not have the religious initiation exchangeable the other castes have, which distances them from the Brahman and explains their lowest position. The twenty percent class outside the four varnas are the untouchables, the ones that are to low in their standings to be classified (Indias Social usage and Systems).The Hindu system of reincarnation kit and caboodle in the following way a person realizes that life on earth is a burden of chaotic musical rhythm per second of life and death. Life on earth is a suffering and is temporary. A person u nderstands that he is confined to a definite caste in this life because of his actions in the previous lives. He or she than realizes that the goal of existence is liberation from this chaotic cycle of suffering. Knowing that the ultimate goal of his soul is to achieve total liberation, he or she will strive to lead a righteous life to achieve it. The act of the liberation is possible through pitiful up in the caste system. afterwards physical death, the karma determines ones conterminous position in the caste system on the way to moksha.Works CitedRobinson, B. A. Hinduism. The worlds third largest religion. may 16, 2002 Hinduism An overview. May 16, 2002. Indias Social Customs and Systems. The company System. May 16, 2002